At first glance, few suspected that Francisco Franco could become a authoritarian ruler able to imposing a ruthless dictatorship for 40 years. He was a short, squeaky-voiced military man with a shaky grasp of non-military matters and zero charisma. Yet he achieved just that, before dying of natural causes in a hospital in Madrid, half a century ago recently.
Nowadays, Franco serves as a warning that superficial averageness is not an obstacle to the ruthlessly ambitious. Beneath the unremarkable exterior lay a elusive, clever strategist. Franco's ambition was underpinned by an iron will, a glib indifference to brutality and limitless self-confidence.
Those who praise and defend him – among them on the resurgent far right in the Spanish nation, the United States and the United Kingdom – still claim Franco was never really a dictator, but instead a beloved saviour from communism. They are wrong, but autocrats do not arise from thin air.
"A significant portion of any society consists of people who desire tyranny," political thinker from France Jean-François Revel observed the year after Franco's death: "to wield it personally or – far more puzzlingly – to yield to it." He thought the same: the true desire of people was to experience being ruled.
Of course, if Franco had been truly beloved, there would have been no need for his 1936 military insurrection against an elected leftwing government, or for the half a million dead of the subsequent civil conflict. He would not have shot 20,000 individuals afterwards.
He seized control in a Spain mired in post-imperial ennui – a mighty empire having disappeared the century before. Franco wanted to make Spain great again. He blamed foreigners. They were either stealing Spain’s money, conspiring against it as part of a conspiracy theory, or poisoning Spanish minds with external ideologies: liberal democracy, leftist ideas, Marxist doctrine, and his strange obsession, secret societies.
The conflict was intentionally prolonged and violent behind the lines, accompanied by a ruthless elimination of opponents in an attempt to "purify" this tainted Spain. His new Spain also had to be a place of allegedly "masculine" men and obedient women, whose bodily autonomy, offspring, work and property were cut, postponed, or handed over to male relatives.
After a vengeful victory, Franco locked Spain into a straitjacket of autarky and discarded the key. Autarky was embraced. Foreign capital and goods were avoided. "We possess all necessities," he said.
But he was wrong. The direct outcome was famine, with people perishing in urban areas in 1940 and 1945. While traveling on a triumphal journey through the towns of southern regions, people pleaded at his car window. "Please, Mr. Franco, some bread," they said. Even Nazi officials in Spain, his allies, complained that a impressive exterior hid the ghastly truth. By backing Hitler and Mussolini during the second world war, Franco turned Spain into a outcast nation, but he declined to relinquish power later. Spaniards descended deeper into misery.
Franco's conviction that he was both selected by God and infallible meant he insisted on a lifelong term in charge. A British ambassador complained that he lived in a "thick fog of self-satisfaction", unaware of his own incompetence. Luck, and a lack of any definable ideology, came to Franco’s rescue. As the Cold War began, he polished his anti-communist credentials and the United States rehabilitated him.
Consequently, a failing economic system was ultimately saved and compelled to liberalize by the US and the International Monetary Fund. During the sixties, Spain was drawn into a regional economic growth that had begun earlier in Italy and Portugal. Abruptly, visitors were pouring on to Spanish beaches at coastal resorts or on the southern coast. Many Spaniards still could not find work, but the remittances after emigrating to northern Europe also provided relief.
Franco quietly dropped his most stupid ideas – from establishing a new realm to making synthetic gasoline with a "miraculous" formula – but never abandoned his central aim of making Spaniards docile, compliant and disengaged. He invested massively in government intimidation from the 1936 coup onwards, implemented a strict, Goebbels-inspired media regulation, and made sure generations of Spaniards were schooled in a deeply traditional and historically amnesiac state-approved syllabus. As late as the 1970s, autonomous political groups, democratic voting and labor organizations remained banned.
Franco also infantilised Spaniards, deeming them incapable of governing themselves. The scariest part of his heritage was that a large number accepted this.
When that fear-driven consensus finally began to fall apart during the last decade of his rule, he reverted to violent domination. Aggressive law enforcement, abuse, firing squads and even that ancient killing method, the strangulation device, reappeared. This method saw a metal collar fastened around a convict's throat and constricted until it broke their neck or cut off their air supply; it was employed by a European administration on its population, in 1974.
Nevertheless, the historian Antonio Cazorla Sanchez, a highly skeptical Franco chronicler, recalls feeling sad as a child, upon learning that Franco had died: "The grief of that 12-year-old boy was felt at the time by countless citizens, who believed that the man who had just died had been the optimal answer for a country that was hard to rule," he wrote. "That is what they said at school, in the media, on the television … "
The predominant sensation in reaction to Franco's demise was anxiety. Ultimately, what happens after the figure at the centre of a long-standing autocracy dies? Authority was transferred to the monarch Juan Carlos, who supervised a period of change that culminated in a referendum on the democratic constitution that still holds today. Spain remains a dynamic, contentious democracy.
Heroic narratives arose to account for this. For the left, it was the outcome of activism from courageous demonstrators, youth and laborers who clashed repeatedly with riot police. From the conservative view, it was a sign of establishment wisdom. For his supporters, in the most twisted version of all, it constitutes a part of the dictator’s legacy.
And here rests a problem. In a Madrid printing store where I produced drafts of my recent book on the ruler, the leader, the proprietor kept maintaining that his parent claimed to have prospered under Franco. His father remembered, of course, only the prosperity of the 1960s.
While promoting the local version of the publication, I have also realised that the issues described by María Ramírez about growing up amid quiet about the regime are still present. College attendees tell me that their high school teachers were still avoiding the subject just a year or two ago. As a father of young Spaniards, that is a major concern.
Ignorance is risky. It is not surprising that almost one in five young people think his regime was beneficial for Spain. The sole method to change that is to break the silence and teach young Spaniards what the Franco era was truly like.
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